Psalm 18:6-16 "Song in the Storm"

Psalm 18:6-16

In my distress I called upon the Lord;
    to my God I cried for help.
From his temple he heard my voice,
    and my cry to him reached his ears.

Photo by Mandy Beerley on Unsplash

⁷ Then the earth reeled and rocked;
    the foundations also of the mountains trembled
    and quaked, because he was angry.
⁸ Smoke went up from his nostrils,
    and devouring fire from his mouth;
    glowing coals flamed forth from him.
⁹ He bowed the heavens and came down;
    thick darkness was under his feet.
¹⁰ He rode on a cherub and flew;
    he came swiftly on the wings of the wind.
¹¹ He made darkness his covering, his canopy around him,
    thick clouds dark with water.
¹² Out of the brightness before him
    hailstones and coals of fire broke through his clouds.

Photo by Brandon Morgan
on Unsplash

13 The Lord also thundered in the heavens,
    and the Most High uttered his voice,
    hailstones and coals of fire.
¹⁴ And he sent out his arrows and scattered them;
    he flashed forth lightnings and routed them.
¹⁵ Then the channels of the sea were seen,
    and the foundations of the world were laid bare
at your rebuke, O Lord,
    at the blast of the breath of your nostrils.

¹⁶ He sent from on high, he took me;
    he drew me out of many waters.

Comments:

Recently I was listening to the August Rush soundtrack which I have loved since I first saw the movie. I was reminded of a couple of lines from the movie that stood out to me. Robin Williams’ tormented Fagin-like character “Wizard” argued in a lucid moment that it is not that many people can’t hear the music, but that not many are listening.  He encouraged August, “You got to love music more than you love food. More than life. More than yourself!” Unfortunately, Williams’ Wizard loved the money more than the music…and ended up alone with only a harmonica under the L. However, his mystical thoughts about music are brought full circle in the faith and longing of a child. After the performance of August’s Rhapsody, the 11-year-old August whispered, “The music is all around you. All you have to do is listen.”

David the psalmist also heard the music—the music of God’s love—all around him. He wrote this longish psalm (50 verses), to celebrate his deliverance from the years of false accusations, threats, betrayals, and violent pursuits of King Saul. He had believed that the Lord was his refuge through all his troubles, and had seen God continually providing help, strength, and salvation in so many situations. In verses 6-16 above he used the powerful poetic description of a terrible storm to communicate the emotion of his song of deliverance. God was working on his behalf, in answer to his prayers. Do we hear God's song in the storm? Do we, like David, have ears to hear the Lord working in love? Do we, like August, want to be found?

It is such “music” in his soul that inspired David to sing v. 28-32 with infused enthusiasm as he faced the new battles ahead, now that he had stepped into God’s calling for his life.

For it is you who light my lamp;
    the Lord my God lightens my darkness.
For by you I can run against a troop,
    and by my God I can leap over a wall.
This God—his way is perfect;
    the word of the Lord proves true;
    he is a shield for all those who take refuge in him.

For who is God, but the Lord?
    And who is a rock, except our God?—
the God who equipped me with strength
    and made my way blameless. 

The deliverance of God is not just from something but unto something. David was delivered from running for his life unto serving Israel as God’s anointed king.

What is it that God has delivered us from? What is it that we are delivered unto? What enthusiasm, what courage, what freedom now that we have been found and he has removed the shame and the blame of the past?

Dare I say it? The word has been so overused and underapplied. Yet God has equipped us for a mission…should we choose to accept it.

The music of God’s steadfast love is all around us. Today I am repeating the seven words of verse one, "I love you, O Lord, my strength!"  

 
Can you hear the music? I hope it gets stuck in your head too!

Psalm 17—Hear a Just Cause!

Psalm 17:1, 6-11, 13-15

1 Hear a just cause, O Lord; attend to my cry!...

⁶ I call upon you, for you will answer me, O God;
    incline your ear to me; hear my words.
⁷ Wondrously show your steadfast love,
    O Savior of those who seek refuge
    from their adversaries at your right hand.

⁸ Keep me as the apple of your eye;
    hide me in the shadow of your wings,
⁹ from the wicked who do me violence,
    my deadly enemies who surround me.

¹⁰ They close their hearts to pity;
    with their mouths they speak arrogantly.
¹¹ They have now surrounded our steps;
    they set their eyes to cast us to the ground...

¹³ Arise, O Lord! Confront him, subdue him!
    Deliver my soul from the wicked by your sword,
¹⁴ from men by your hand, O Lord,
    from men of the world whose portion is in this life...
¹⁵ As for me, I shall behold your face in righteousness;     when I awake, I shall be satisfied with your likeness.

 

Comments:

These are difficult days for those who would remain faithful in the face of brutal persecution, as they were at different times in the past. David spent years fleeing from Saul’s unjust campaign to kill him out of jealousy. The early church faced dreadful persecution at the hands of the Roman Empire. 20^th Century Christians suffered and died by the millions at the hands of Communist and totalitarian regimes.

 

Today, the sword again comes against God’s people from a murderous group of Sunni radicals called ISIS. I wonder if they get the irony of the name they have chosen, that of an ancient Egyptian goddess of magic, healing, and motherhood. While they brutally torture and kill any that will not convert to Islam, and within Islam any that stand in their way. For Christians, they mark their houses with the Arabic letter that is the first in the word for Christians, reminiscent of the Nazi treatment of the Jews in the Holocaust.

 

David's response is instructive for me. In the face of great injustice, he cries out in faith to the Lord for help. He actually believed that the Lord would answer, deliver and save. His language (v. 8 “the apple of your eye” and “the shadow of your wings) deliberately looked back to the great national deliverance from Egyptian slavery as sung about by Moses in Deuteronomy 32:10-12

¹⁰ “He found him in a desert land,
    and in the howling waste of the wilderness;
he encircled him, he cared for him,
    he kept him as the apple of his eye.
¹¹ Like an eagle that stirs up its nest,
    that flutters over its young,
spreading out its wings, catching them,
    bearing them on its pinions,
¹² the Lord alone guided him,
    no foreign god was with him.

 

He not only remembered the past faithfulness of God, in the midst of the acute situation in which he found himself, but he connected with the larger community of God’s people down through history. I love the way the late Peter C. Craigie captures this idea.

That which makes hope, and therefore confidence, possible is an awareness of the nature of the covenant God. The psalmist was not the first to be in trouble, nor would he be the last, but he believed in a God of covenant, whose most fundamental characteristic was lovingkindness (v.7)…

Though the psalm is written in the language of individuality, it does not contain the words of a lonely and bold pioneer of crisis; it contains rather the words of one sharing in the past and present experience of a community that has known God as a deliverer. The psalmist thus draws upon the strengths of both history and community in reaching his confidence. (Psalms 1-50, p.165)

 

Yazidis fleeing ISIS in Iraq

Out of David’s covenant-based confidence, there is yet a very human urging, even a deeply pleading tone for the Lord to confront the enemy. Today, as we are once again made aware of man’s capability to objectify, abuse, and destroy the innocent and the weak, we cry out to the Lord with Davidic fervency for the deliverance of hurting people—be they religious minority Christians, Yazidis, Sunnis, or Kurds in Northern Iraq. In other areas of the world, it may be other minorities that are being tracked down, surrounded, and slaughtered by power-hungry men.

 

Do we cry out with the psalmist, “Arise, O Lord! Confront him, subdue him!” Using strongly military-sounding metaphors of desperation? Or do we close our eyes to the suffering with excuses de jour and/or limit our responses to government-designated expediencies? I was talking with someone recently who thought that the media was only covering the violence in Iraq today because it was targeting Christians. While I disagree with this assessment as much has been said first about the moderate Sunnis, and more recently about the Yazidis (neither of which are Christian) it does force me to assess my own definition of “neighbor.” Do I only get upset when Christians, or Americans, are being victimized, or do I see how God is concerned for all peoples?

 

Whether we take v. 15 to refer solely to the immediate physical deliverance sought today that enables us to actually wake up tomorrow, or as containing assurance that reaches beyond this life into eternity in the presence of God we should see that the prayer first uttered in v. 1 will be answered in v. 15, one way or the other.

 

In times of trouble, injustice, and persecution we pray for deliverance the like of which is recorded in Hebrews 11:32-35.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life.

 

Every day there are plenty of testimonies of God’s power to miraculously deliver, heal, and restore all over the world today. But it is not always the case that his followers are spared torture and death. The very same text (v. 36-38) goes on to say,

Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.

 

Are we willing to follow Christ if the deliverance doesn’t come today the way we desire? The last book in the Bible encourages followers of Christ to “overcome” the urge to save our own lives by compromising with the idolatries of the world. Those who overcome do so “by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.” (Rev. 12:11)

 

If our portion is merely in this life we will close our hearts to pity (v.10) and abuse others in order to expand and prolong it. However, if we trust that our portion is ultimately in the presence of a God who is wondrous in showing his steadfast love (v.7) we will seek to care for the oppressed wherever we find them.

 

I am moved by the story of the Danes, who when the Nazis ordered Danish Jews arrested in 1943, stopped what they were doing and did whatever they could to hide Jews and ferry them to safety in Sweden. What can we do for the powerless today?

 

 

Psalm 16:5-8 "Pleasant Places"

Psalm for Today = 16:5-8
"The Lord is my chosen portion and my cup;

    you hold my lot.

The lines have fallen for me in pleasant places;

    indeed, I have a beautiful inheritance.

I bless the Lord who gives me counsel;
    in the night also my heart instructs me.
I have set the Lord always before me;
    because he is at my right hand, I shall not be shaken.

Comments:

Do we testify with the psalmist that the lines of our portion, our inheritance, are beautiful—that the boundaries of our lives have fallen in “pleasant places”? Or are we of the perennial “grass-is-always-greener” personality type? Are we quicker to trash-talk or to give thanks, to bad mouth or to bless? From whom do we receive counsel? What or who is it that we have set before us as an example? How is this worked out in our lives—are we stable and consistent, or shaky and easily rocked by circumstances?of Form

This passage alludes to the tribal inheritances allocated in Joshua, but then applies the idea of inheritance not to a place but to a person—the Lord himself. Recently, on my Cultural Engagement blog we have been talking about historic relocations of ethnic populations and the contemporary iteration of it—gentrification—that is remaking the city of Portland. Racial unity is something that almost all Christians will espouse on a personal level but rarely do we think about doing anything structurally, or communally, to help every tribe gain its inheritance.

 

Map Quiz! From old version
of Baker's Bible Atlas

When the people of Israel first were allowed to enter the Promised Land, two and a half tribes (Reuben, Gad, and half the people of Manasseh) of the twelve tribes were the early adopters of their day. They claimed their land first, on the East side of the Jordan River. By the way, it looks a lot like Montana. However, Moses made it clear that they were not to benefit from such peace and privilege without first going over the river into Canaan and leading the charge into battle on behalf of the other nine and a half tribes who were not yet able to receive their inheritances. It makes me wonder if we should be any different.

Individually, like the psalmist’s statement of grateful confidence, we should be thankful and rejoice in where the lines have fallen. Even when the lines of our inheritance fall on lands difficult to work with paths painful to walk we can and should rejoice. Though we often lack understanding, the Lord does not lack in love or wisdom and he counsels us as he walks the path with us.

Collectively, those with resources and privilege should contend for full possession of the promise by all of God’s people, no matter what tribe. The East-siders were never to separate from the West-siders. They were to fight alongside each other and worship together in the place the Lord established (coming together as essential and equal parts) at least three times a year. They were to defend each other to the very last.

Who has yet to receive a piece of the pie? Who has not been given a place at the table? For such as these those of us who have access to economic and educational resources should look for ways to leverage them not for our own benefit, but for the benefit of those who don’t have the same options available to them.

As I have been meditating and studying this psalm, it seems to me to contain the message Paul expresses in Philippians 4:12-14,

I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

Yet it was kind of you to share my trouble.          

Too often v. 13 is taken out of the context of "being content" whether we are rich or poor, hungry or satisfied. And even when I have heard teachers correct this common mistake I have never heard someone connect it to v.14 “Yet it was kind of you to share my trouble.” Perhaps, it is time for us to share in the trouble of those that would be our neighbors if we could help them enter into their inheritance.  As Paul wrote to the Galatians, a Gentile church being pressured to become cultural Jews first,

“Bear one another's burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself.” (Gal. 6:2-3)

The question we have to ask is, “How can we best help?” I think that if we live more in light of our God-given inheritance that is not only uniting, but “imperishable, undefiled, and unfading” (Ephesians 1:7-14; 1 Peters 1:3-5) than in light of our anxious circumstances, then we will hear the Spirit’s voice directing us in creative ways to stand together for the rights of others. As an assassinated Spanish poet stated,

“I will always be on the side of those who have nothing

and who are not even allowed to enjoy the nothing they have in peace.”

—Federico García Lorca

Note: The one Israelite tribe that seemed to have failed most grievously in taking their land was the tribe of Dan. In fact, they left the land that God had given them, gave up, and moved north (Joshua 19:40-48; Judges 18). So much of the history of ethnic migration is typified in the selfishly faithless migration of Dan! Remember that they don't make it into the list of the tribes of Israel in Revelation 7 (àSee reason why).