Tuesday, August 4, 2026

Psalm 65: Evening Shouts of Joy

Psalm 65 is a psalm of praise for God’s presence and his hearing and answering our prayers. It speaks of being “satisfied with the goodness of [the Lord’s] house” (v.4) and of how God answers us,

By awesome deeds you answer us with righteousness,
    O God of our salvation,
the hope of all the ends of the earth
    and of the farthest seas…”

How wonderful that the Lord God is the hope of all the earth!

The rest of this psalm illustrates Yahweh’s overflowing goodness and beautifying work in the world as seen through his creation.

Photo Credit: Greg K Dueker
He stills the roaring of the seas and the tumult of the peoples (v.7)





He provided an abundant harvest in its season. In Israel, this was primarily seen in God's providential care for his people, providing rain that led to an abundant harvest. Yes, rain is a good thing! Where I live in western Oregon, when it rains, it is usually gentle and not damaging. However, it can "gently" rain on a lot of days each year!

Because of my affinity for shooting and posting photos of sunsets (using the tags: #keeplookingup, #rooftophorizons, #roadsidehorizons) and sunrises, my approach cannot help but be drawn to v. 8b, which says, “You make the going out of the morning and the evening to shout for joy." 

What a way to describe the sunrise or the sunset as a "shout of joy!" Also, it's not a bad way for us to start and end our days! One thing about sunsets that brings helpful perspective is that the most beautiful sunsets do not happen in clear skies. Clouds are generally needed for there to be good color.

Here are a few “shouts” I have accumulated…


Photo Credit: Greg K Dueker


 

 

 

Photo Credit: Greg K Dueker

Photo Credit: Greg K Dueker

Photo Credit: Greg K Dueker

Photo Credit: Greg K Dueker


Photo Credit: Greg K Dueker



May your days be filled with an awareness of God's abundant goodness as seen in nature and in the Word!

Saturday, August 1, 2026

Psalm 64: Freedom from our Foe's Fetters of Fear and Foolishness

My tongue-twister of a title for this lament attempts to capture how the psalmist prays for God’s help in the face of fear and foolishness.

Facing Fear (v.1)

Photo by M.T ElGassier on Unsplash
The psalmist prays to the Lord, “preserve my life from dread of the enemy.”

We might join him and pray for protection from the enemy, but do we pray for protection from the fear of the enemy? It might be a good idea. Our world is increasingly motivated by fear and anxiety, and as the old song says, “fear is a liar!” If we are moved by our fear or dread of the enemy, we are not standing in faith and love. I find that the more I consume news and social media accounts, the less faith-motivated I am. Not only that, but I am less likely to act in love and kindness towards those I face today.

The trick is for us not to be controlled by fear. The Bible tells us to “fear not,” “do not fear,” or “do not be afraid” more than 100 times! One of the most famous was God’s charge to Joshua,

This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:8-9)

Or Paul’s oft-quoted charge to the Philippians,

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Phil. 4:4-7)

What do these two passages about not being afraid or anxious have in common? It is not our strength of giftedness, nor is it our ability to have all the right answers. The key is remembering that the Lord is with us! How can we keep from forgetting that important fact? By reading and thinking about his word (the Bible) and talking with him about everything, we will not forget that he is with us and greater than all our problems. I confess that I am not always gentle in my speech, nor am I always free from anxiety, but I have noticed that both are impacted by my awareness that Christ is present with me.

Facing Foolishness (v.2-6)

They hold fast to their evil purpose;
    they talk of laying snares secretly,
thinking, “Who can see them?”
    They search out injustice,
saying, “We have accomplished a diligent search.”
    For the inward mind and heart of a man are deep.
 

Their wickedly hateful words are the expression of violent thoughts, the manifestation of their secret plotting for our demise, their declaration of their atheism (that he doesn't exist to oppose them). The imagery used is vivid—they “whet their tongues like swords,” just as steel weapons are sharpened on a stone for battle. These verses are not describing particularly witty humor or friendly banter. Rather, it is speech intended to slander, snare, and slay its target. In Proverbs 12:18, Solomon writes, “There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.” Such speech can cause real damage on every level.

Will we fight our enemies on their terms? Or will we pick good ground and sound tactics? When verbally ambushed, whether with slander or threats, the enemy of the righteous wants us to either run in fear or fight (a losing battle) according to the flesh.

Photo by Majestic Lukas on Unsplash
There is a warning here for those who think they can plan in secret and act with impunity. We fool ourselves when we think that God doesn't see our sinful plans and that judgment won't come. I know that those most in danger of God’s judgment are often the most oblivious to it. They think they will not be held accountable for their wickedly violent words and actions and are thus emboldened. Silence in the moment is no proof of secrecy. God judges justly and surely, though in his mercy it may not be immediate. Yet, it will happen suddenly.

Finally comes “suddenly” (v.7-9)

But God shoots his arrow at them;
    they are wounded suddenly.
They are brought to ruin, with their own tongues turned against them;
    all who see them will wag their heads.
Then all mankind fears;
    they tell what God has brought about
    and ponder what he has done.

Photo by Torsten Dederichs on Unsplash

Their very devices will be turned against them when God acts suddenly. They are caught by their own words, trapped by their own tricks. This is a consistent theme in Psalms and Proverbs. For example...

Behold, the wicked man conceives evil
    and is pregnant with mischief
    and gives birth to lies.
He makes a pit, digging it out,
    and falls into the hole that he has made.
His mischief returns upon his own head,
    and on his own skull his violence descends
. (Psalm 7:14-16)

And Psalm 57:6,

They set a net for my steps;
    my soul was bowed down.
They dug a pit in my way,
    but they have fallen into it themselves. 

And Proverbs 26:27,

Whoever digs a pit will fall into it,
    and a stone will come back on him who starts it rolling.

When suddenly the enemy is caught in his own words, when they fall into their own pit, when they are brought to ruin, do we fear (show great reverence and awe) the Lord? I hope so! We do not celebrate their des

Further, let this truth instruct our mouths so that our tongues do not cause harm to others nor ensnare us. We all need to make sure that we come to Christ before he comes for us!

Faith’s Freedom from Fetters (v.10)

Photo by Ismael Paramo on Unsplash
When we put our faith in God, we are set free from our besetting fears so that we can worship him. We learn that we can rejoice in the Lord always!

Let the righteous one rejoice in the Lord
    and take refuge in him!
Let all the upright in heart exult!

While fear and foolishness both serve to bind and ensnare us, faith sets us free to celebrate his righteous works! In humble submission to Jesus, we are empowered to resist the enemy, and he will flee (James 4:7)! 

Friday, December 26, 2025

Psalm 63: Lessons Learned Waiting in the Wilderness

Judean Wilderness, Photo: Greg K. Dueker
When we experience God’s goodness, even while waiting in the wilderness, there are some lessons we should learn or be reminded of. Times of hardship and testing are for the purpose of preparing us for the purpose God has ordained. Their instruction sets us up for the win. However, we have to be attuned to their message.

As our trust in Christ Jesus is strengthened, there are at least seven simple lessons/reminders expressed in this psalm that, if implemented, will be a blessing to us and to those we share life with. I will briefly describe those that I have noticed.

1. Realize that we thirst for God more than water (v.1)

Oneonta Falls, Photo Cliff Fahey
Amid wandering in the arid wilderness, trying to avoid the psycho King Saul, David had used his physical thirst as a metaphor and shifted his longing to the Lord rather than mere water. When his mighty men snuck into the enemy camp to draw water from the well of his hometown, David was overwhelmed and poured it out to the Lord. The situation depicted here in Psalm 63 is likely from a time later in his life when he fled from his rebellious son, Absalom. He knows what it is to be thirsty, to have his body faint with longing. His heart's desire was not to be returned to Jerusalem but to be in the presence of God. He emphasizes dehydration imagery to convey his urgency. For followers of Jesus, the bottom line is that we need Jesus more than anything else!

Sometimes, when all our physical needs are met, we realize that we are still thirsty. The things of this world may promise much, but they can never quench our thirst for God. It is no accident that, at the very end of the Bible, the Spirit and the Bride invite those who are thirsty to come and drink!

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. (Rev. 22:17)

2. Recognize that His love is better than anything else.

When we see God as he really is, and how he has shown his goodness in our lives, we can proclaim with David, “Your steadfast love is better than life!” (v.2-3) Jesus later taught that if we love our life more than following Jesus, then we will lose it.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” (Matt. 16:24-26)

Why would we willingly lay down our lives to follow Christ? Only one answer suffices; it is not a result of impressive willpower on our part but because we are convinced, on a heart-level, that his love is better on every level than the love we might seek elsewhere.

3. Respond in worshipful obedience even before the situation resolves.

What does the psalmist mean when he declares, “In your name will I lift up my hands…” (v.4)? Is this referring to his exuberant religious expression in the sanctuary, or does this mean that whatever he lifts his hands to perform will be done in a way consistent with the name(s) of God? It is both. Certainly, His power and love cause me to praise him! However, to “lift up my hands” is not just raising them when singing in church, but referring to everything I do being in accordance with God's name/character. Some weeks, this is a tall order to fill, but the more I know Him, the more I desire my life to align with his name.

4. Remember that complete satisfaction is found in the Lord.

A Wedding Feast, 2022.
Photo: Greg K. Dueker
As I am writing this post, we have just come through Thanksgiving and are now celebrating
Christmas, and there is lots of feasting! However, as satisfying as it is to spend time with friends and family and eat a lot of rich food, I have to agree with the psalmist about the location of true satisfaction.

“My soul will be satisfied as with fat and rich food” (v.5) is aptly appropriate for this Christmas season. We tend to eat more than we should during this time of year, and with the busyness, we spend less time in the Word than normal. Yet, my heart knows from experience that it is in the Lord where I find complete satisfaction. Everything else over-promises and under-delivers. In Christ, all the promises of God find their yes. As it is written,

For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. (2 Cor. 1:20-22)

5. Review His goodness to us regularly (v.6-7)

In the phrase, “when I remember you upon my bed” (v.6), our thoughts drift towards the Lord even as we drift towards sleep, for he has been our help (v.7). Do we think about God not just when we get up in the morning but also when we lie down? It is helpful to use those quiet moments to review his goodness to us in both large and small ways each day. Gratitude is therapeutic as well as good manners. 

For those whose situation leaves them up and unable to sleep, it is comforting to direct our thoughts towards our sweet Savior. As Derek Kidner commented,

“If the wilderness of verse 1 sharpened his appetite for God, his wakefulness through the watches of the night (an expression which stresses the slow progress of the hours) enlisted time and thought for the same Lord.”[1]

What could be a better use of time in those hours when sleep is elusive?

6. Remain in His presence and cling to Him (v.8)

Raphael's Healing of the Beggar (1515)
My soul clings to you;
    your right hand upholds me.

Verse 8 reminds me of the narrative in Acts 3, where Peter and John healed a lame beggar and lifted him from the ground. After the healed man walked, leaped, and praised God, he clung to Peter and John. So why do we cling? Is it because we are so filled with gratitude that we must express it, or is it because we are afraid of having to stand on our own? I want to be filled with gratitude more than with fear. Yet, Jesus Christ is certainly the One who holds us up and keeps us from falling each day.

7. Refocus on the Big Picture

But those who seek to destroy my life
            shall go down into the depths of the earth;
    they shall be given over to the power of the sword;
    they shall be a portion for jackals. (vv.9-10)

We need to refocus on the big picture and take the larger perspective to heart. What are the ends to which we are headed? David, though at the time of writing was a fugitive and political refugee, looked at the future end of his enemies and saw their death (by the sword) and the grave (or eaten by jackals scavenging their unburied bodies) as their certain end.[2] In that culture, as in most, “for a body to be left unburied was a dreaded misfortune.”[3]

Photo by Annie Spratt on Unsplash
After which his mood rebounded as he reiterated that his joy was in God’s faithfulness and that eventually all lies would stop (i.e., when the liars are silenced). In a way, David was saying that those who live by the sword will be stopped by the sword of judgment, and likewise, those who live by the lie would be silenced by the sword of truth.

But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped
. (v.11)

Does v.11 encourage us to tell the truth? I hope so!

In troubling times, whether we face active threats or are simply waiting in the wilderness for God's direction and deliverance, let us make this ancient Psalm of Confidence our own and put its simple declarations into practice… just in time for the New Year!


[1] Derek Kidner, Psalms 1-72, 229.

[2] [Jackals] are the final scavengers, consuming the remains of the kill rejected by larger beasts. The wicked are, in other words, the very leavings of mankind. [G. S. Cansdale, Animals of the Bible, pp. 124-126. Quoted by Kidner in his commentary on this psalm.

[3] Marvin E. Tate, WBC Psalms 51-100, p. 128.

Friday, July 11, 2025

Psalm 62-B "All and Nothing"

This is the second installment of my devotional posts from Psalm 62, covering verses 8-12. It involves the juxtaposition of two extremes, “all” and “nothing,” in terms of how trust should be assigned.

All

This first section gets its theme from verse eight: “At all times….” This is not a new idea for this verse, merely continues the theme found previously in v.5-7,

For God alone, O my soul, wait in silence,
               for my hope is from him.
He only is my rock and my salvation,
    my fortress; I shall not be shaken.
On God rests my salvation and my glory;
    my mighty rock, my refuge is God.

While the psalmist clarified in v. 5-7 that his stance was emphatic in terms of who he trusted, what verse eight adds is an exhortation to the reader/hearer to do the same by the use of a time element.

Trust in him at all times, O people;
    pour out your heart before him;
    God is a refuge for us. Selah

One theologian draws an important lesson from this “at all times” statement.

“The time reference perhaps takes up the fact that for anyone there are times when it is tempting not to trust, and those are the moments when it is most important to do so; that is how things are at this moment for the psalmist.”[1]

The psalmist, who was previously silent, now advised the reader to “pour out your heart before him.” Are the ideas of the soul waiting in silence (vv 1, 5) and pouring out our hearts (v. 8) at odds with each other? No, I don’t think so. Our soul can wait in the silence of trust and confidence in the God who loves us, speaking no complaint or inner insult, and at the same time be entirely open in communicating honestly with God. Ironically, pouring out our hearts to him is the only guarantee that none of the contents will be lost! Pouring out is a wonderful word picture of trusting everything into God’s hands. Instead of scheming within our thoughts and cursing others emotionally, we are encouraged to pour out our hearts to the Lord. Such prayer is cathartic and lifegiving.

Further, Goldingay also comments on the “pour out your heart” clause: “The psalm is encouraging the community to an act of faith that pours out its resentment, grief, and fear before God, the act that psalms are often modeling.”[2]

After stating his faith is in God alone and encouraging the people to trust God, not just some of the time, but “at all times,” we shift to verse nine’s hot take on the worth of those participants in an economic class system.

Less Than You Think

Verse 9 serves as a transition between trusting in God at all times and not trusting in the ways of the wicked (v.10). It accomplishes this transition by pointing out how unworthy social classes are, whether they are high or low. In ancient cultures, worth was often expressed in terms of weightiness, and the imagery of scales was frequently used to describe value or its absence. A classic passage on this is found in Isaiah 40. Here are a couple of those verses.

Behold, the nations are like a drop from a bucket,
    and are accounted as the dust on the scales;
    behold, he takes up the coastlands like fine dust…
All the nations are as nothing before him,
    they are accounted by him as less than nothing and emptiness. (Isa. 40:15,17)

"As the dust on the scales"
Photo: Greg K Dueker
Here in Psalm 62, those of lower classes are said to have the weight/worth of a mere breath, which is to say they are not weighty, they are without substance, they have little worth in themselves… except what God breathed into them. Surprisingly, the upper class, “Those of high estate,” are even less weighty than the “breath” of the lower class. Since a breath weighs nothing on a scale, being less than a breath is like an ancient attempt to describe a negative number! Moreover, since worship is tied to one’s weightiness, saying one has less than zero weight would be a major slam. St. Paul used a similar expression in 2 Corinthians 12:11, read it and see if you can do the math! When we think that our value and worth are found in all the power and possessions of this world that we can grab, then we are fooling ourselves.

“Absalom may have advanced in wealth and power as he steals the Kingdom, but in the scales of God, he is a mere nothing.”[3]

If people have no substantial weightiness, why would we put our trust in them to anchor our lives in turbulent times?

Nothing

Put no trust in extortion;
    set no vain hopes on robbery;
    if riches increase, set not your heart on them.
(v. 10)

In contrast to verse eight’s exhortation to trust God at all times, verse ten commands the people to put nothing into the trust of violent and dishonest schemes (i.e., extortion, robbery) or the wealth of the world. Wealth can be taken away or destroyed, and extortion and robbery will both be judged. They are not a promising investment strategy!

It matters who or what we trust. And the character of what/whom we trust will also shape what that trust looks like.

The word translated as extortion or oppression (Heb. ‘ōsheq) in “concerned with acts of abuse of power or authority, the burdening, trampling, and crushing of those lower in station” (TWOT, 705). Are there things that we have come to depend upon that are the result of an abuse of power? Such an oppressive abuse of power is further described by the word translated by the English word “robbery,” which is not as graphic as the original Hebrew (gazēl) suggests. It describes something plundered and has “in its meaning the violence that goes beyond mere stealing or taking another’s belongings but includes robbing by force, tearing off” (TWOT, 158). It is an often torturous and painful way to take something from another. While we don’t literally function in such violent ways, I suggest that some of the virtual treatment of others in various forms of media should be called into question. As followers of Christ, we know for certain that he would never treat the downtrodden like that. If we do, then we can be sure that we are not following Christ. As John wrote to 1st Century Christians,

If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. (1 John 4:20-21)

Running the Numbers and Settling Up

In verse eleven, the psalmist begins “counting” the lessons he had learned when God spoke. “Once…twice” is a Hebraism found in Wisdom and Prophetic literature (e.g., Prov. 30:15,18,21,29; Amos 1:3,6,9,11). The results should be taken together. In this case, both power and steadfast love belong to God (v.12).

The power of God is tied to the steadfast love of God! He will not use power contrary to his love. Neither should we. “The Lord will render to a man according to his work.” The psalmist ends on a note that reminds us that real power is not in the abuses of class, oppression/extortion, or in brutally cruel robbery, which the wicked may perpetrate because they can. Real power is found in the steadfast love of God, which cannot be chained.

Which path will we follow?



[1] Goldingay, John. Psalms, Vol. 2, BCOT, BakerAcademic, 2007. 249.
[2] Ibid.
[3] Wilcock, Michael. The Message of Psalms 1-72, BST, IVP. 221-222.

Monday, June 9, 2025

Psalm 62-A "Alone… Only"

Photo by Guillaume de Germain on Unsplash
Waiting in Silence

"For God alone my soul waits in silence;
from him comes my salvation.
He only is my rock and my salvation,
my fortress; I shall not be greatly shaken." (62:1-2)

I love the first line of this psalm! "For God alone," which means my trust and worship are not directed elsewhere. "My soul waits in silence," which indicates a patience and level of trust that is not always crying out in distress but at times waiting patiently with mouth closed and eyes and ears open to see and hear what God intends to do. How much of our prayer time is simply listening? This verse reminds me of the “weaned child” imagery in Psalm 131:2,

“But I have calmed and quieted my soul,
    like a weaned child with its mother;
    like a weaned child is my soul within me.”

How wonderful to be able to quiet our soul to wait in silence for our Lord to do what he does best! This statement in verses 1-2 is repeated almost word-for-word in verses 5-6. It must be a message we need to hear more than once...However, I am glad not to have been greatly shaken.

Another commentator describes such stillness before God as follows,

Stillness before God has exercised the frequently dominant elements of life—fearful anxiety, disappointment, pain of abuse—and has become the source of assurance of the adequacy of divine power and divine willingness to help those who are faithful. When we remain calm in trust before God, we grow in strength and discipline.[1]

An ‘Ak - ‘Ak Psalm

Photo by David Alvarez on Unsplash
One of the most notable characteristics of this psalm is the repeated use (6x) of the Hebrew word 'aḵ. My heading is making a play on “Ack-Ack,” which was a WWII slang term for anti-aircraft gunfire that pilots would have to fly through on their way to their targets. It had a way of getting your attention. So to the word 'aḵ in this psalm. Scholars have consistently weighed in on this word. Without getting too technical, I think it might be helpful to examine the meaning and use of this word. 'Aḵ, is a Hebrew particle that primarily communicates emphasis. It can mean truly/surely, alone, only, or but. However, it is often not translated. In English, we do the same thing by putting the accent on a specific word when speaking or by using italics when writing.

When translated, the sense is either an emphatic affirmative or an emphatic restrictive. Many times, no translation is preferable to either of the above alternatives.[2]

Michael Wilcock not only speaks to the meaning of the word, but also to how this incident itself was perhaps an emphatic moment in the life of David.

At this period of his life. Maybe more than in any other, it was [impressed] on David that his hope really is in God alone. Six times he expresses that quivering awareness by the little word 'aḵ. It can mean ‘truly’ (v.4, fully) or ‘only’ (vv. 1,2,5,6, alone), or perhaps both… Instead of trying to find a word for it, an English translation might simply put in italics the words that follow it. ‘It is in God that my soul finds rest,’ says David, ‘he is my rock’ …As Tate says, 'aḵ statements, “do not come naturally and easily’. We may mouth them glibly at any time, but Psalm 62 is for the times when bitter experience makes us mean them.[3]

Indeed, we can easily say that we trust or look to God alone for help, be it salvation, protection, or direction, but it is much more difficult to live as though it were true. I am reminded of the father of the demonized son, who, when Jesus said, “‘All things are possible for one who believes,” immediately answered, “I believe; help my unbelief!” (Mark 9:23-24).

In the next verses, the writer interrogated his attackers, and then, in an aside to his audience, he described the heart and motivation of such oppressors.

How long will all of you attack a man
    to batter him,
    like a leaning wall, a tottering fence?
They only plan to thrust him down from his high position.
    They take pleasure in falsehood.
(v.3-4)

Photo by Samuel Cruz on Unsplash
The psalmist’s attackers were like an enemy’s battering ram looking to breach a city’s defenses. LOTR fans easily think of Grond, the great ram used to breach the gates of Minas Tirith. Home improvement show fans might picture the sledgehammers and pry bars used for a demo-day kitchen tear-down, removing useless walls and old kitchen cabinets.

Elsewhere in the OT, similar imagery is used in Isaiah 30:13 but in a different context. There, it describes the wicked, whose sin, in rejecting God’s words of prophetic warning, is like a bulging wall that will suddenly collapse.

Therefore thus says the Holy One of Israel,
“Because you despise this word
    and trust in oppression and perverseness
    and rely on them,
therefore this iniquity shall be to you
    like a breach in a high wall, bulging out and about to collapse,
    whose breaking comes suddenly, in an instant;

and its breaking is like that of a potter's vessel
    that is smashed so ruthlessly
that among its fragments not a shard is found
    with which to take fire from the hearth,
    or to dip up water out of the cistern.” (Isaiah 30:12-14, empasis mine)

In our psalm, the first part of verse 4 uses ‘ak once again to emphasize that these enemies only want to push him down (e.g., from being king). We see people/groups like this today, whose only focus is to remove a given leader/group from power, above and beyond any effort to work for the common good of the country, state, town, or church.

In the second part of verse 4, they are described not only as duplicitous but as enjoying the lies. Outwardly, they say the right things, but inwardly, they enjoy their haughty and dismissive cursing.

In contrast, in verse 5, the psalmist reminds himself to do otherwise.

For God alone, O my soul, wait in silence, 
    for my hope is from him.

This is a reiteration of his statement from verse 1, this time as a reminder to himself. This silence is not a break in communication, but here is in contrast to those in v. 4 who speak blessing but believe cursing in their hearts. The silence which the psalmist urges to be “for God alone” means that he should have no inward cursing or complaint towards God, for “hope/salvation is from him.”

Photo by Guillaume Brocker on Unsplash
In difficult and tumultuous times, will we choose to believe in our hearts and speak with our mouths that the Triune God is the strong, loving one who protects, saves, and lifts us up?

He only is my rock and my salvation,
    my fortress; I shall not be shaken.
On God rests my salvation and my glory;
    my mighty rock, my refuge is God.
(Psalm 62:6-7)


Note: I will bring a devotional reflection from the second half of Psalm 62 in my next post.



[1] Marvin E. Tate, Psalms 51-100 (WBC, Vol. 20), Word, 122.

[2] TWOT, Vol. 1, 39.

[3] Michael Wilcock, The Message of Psalms 1-72, IVP Downers Grove, IL, 2001, 220-221.