Psalm 58 is a type of lament referred to as an imprecatory psalm. What is that? It is a psalm that calls for the just wrath of God upon the wicked. It captures the raw cry of the poor and powerless against unjust oppression.
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| The iconic image of the witch's feet protruding from under the house. |
Ding-dong!
The Witch is dead
Which old Witch? The Wicked Witch!
Ding-dong! The Wicked Witch is dead
Wake up, you sleepy head
Rub your eyes, get out of bed
Wake up, the Wicked Witch is dead
She's gone where the goblins go
Below, below, below
Yo-ho, let's open up and sing and ring the bells out
Ding-dong, the merry-oh, sing it high, sing it low
Let them know the Wicked Witch is dead!
While this type of psalm (imprecatory
lament) is often quite graphic in its creatively worded and often hyperbolic poetic
descriptions, the focus is not so much a longing for bloodthirsty revenge as it
is for removing the oppressor and their opportunity to continue hurting others.
Now, let’s look at the biblical text of
this reflection from Psalm 58.
"Do you indeed decree what is
right, you gods?
Do
you judge the children of man uprightly?
No, in your hearts you devise wrongs;
your hands deal out violence on
earth." (v.1-2)
While the author used a Hebrew term
translated here as “gods” or “Mighty Ones” it is clear that he was making a
sarcastic statement. Those who should have been responsible for weighing out
justice to all had not done so. There may also be a bit of a peek behind the
curtain to the spiritual “powers and principalities” that pull the strings of
such unjust leaders. Of course, the false gods of the world never judge
rightly...they are merely tools of selfishness (as are their followers). So
much violence in the world comes from those ultimately seeking their own
self-interests. Jesus made it clear that Christians are to be different. We are
called to follow our Savior’s example by denying ourselves, taking up our
crosses daily, laying down our lives, our rights, and our successes. He did not
come to be served but to serve. Elsewhere he said that it was the meek who
shall inherit the earth (Matt. 5:5). When we come to Christ with empty hands
and an open heart He will bring his people peace, a peace that cannot be taken away
by the world.
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| Photo by fikry anshor on Unsplash |
But understand this, that in the
last days there will come times of difficulty.
For
people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents,
ungrateful, unholy, heartless, unappeasable, slanderous,
without self-control, brutal, not loving good, treacherous,
reckless, swollen with conceit, lovers of pleasure rather than lovers
of God, having the appearance of godliness, but denying its
power. Avoid such people.
(2 Tim. 3:1-5)
When you are a lover of self and not a
lover of the good, how can you live peacefully in a relationship with other
people, much less God? You can’t. Thus,
The
wicked are estranged from the womb;
they go astray from birth, speaking lies. (v.3)
The irony of this imprecatory psalm is
that it is set to a tune titled, "Do not Destroy"! The psalmist and the lamenting community do not take it upon themselves to destroy their oppressors. Rather, such a psalm is used to process the frustration of the author/reader with wicked rulers and faux judges who are like deadly
snakes that will not be charmed (v.4-5) and it asks God to deal with them as
only He can. In the end, the justice of God is revealed! Everything is not as
it seems!
He
began to say to his disciples first, “Beware of the leaven of the
Pharisees, which is hypocrisy. Nothing is covered up that will not be
revealed, or hidden that will not be known. Therefore whatever you have said in
the dark shall be heard in the light, and what you have whispered
in private rooms shall be proclaimed on the housetops. (Luke 12:1-3)
It is hard for many Americans to relate to
such brutal leaders and persecution as the psalmist describes...but Christians
from other places know exactly what the psalmist is talking about. However, even in the USA, we
are coming to see hypocrisy on a massive level unveiled.
The imprecatory request of Psalm 58 begins
to make more sense when we, or those we love, have been the recipients and
victims of deadly lies and unprovoked attacks.
"O God, break the teeth in their
mouths;
tear out the fangs of the young lions, O
LORD!
Let them vanish like water that runs
away;
when
he aims his arrows, let them be blunted." (v.6-7)
If
I were to paraphrase these verses, I might say, “Let the source of their deadly
venom be broken and torn out. Let their efforts melt away to nothing, let their
assassination attempts be ineffective.”
Ultimately,
we are either children of the light, who want the truth to be revealed, the
corruption exposed, and the unjust scales to be recalibrated. Yet, God’s people
are not to take vengeance into their own hands… only God can make those judgments
without error. And one day he will complete the work. On that day,
Mankind will say, "Surely there is a reward for the righteous; surely there is a God who judges on earth." (v.11)
As noted above, Psalm 58 is an
imprecatory lament that expresses the psalmist's desire and request for justice
to be done! He concludes with this verse that tells what the world's reaction
will be after God’s delivering judgment of the wicked appears. His judgment
does not tarry until that final day but is an ongoing work that occurs every
day, in every season, and yet will suddenly come to an unmistakable and unchangeable
conclusion. Even now, it is his kindness and mercy that allows us to confess
and repent before we are caught and face the consequences of our sins (àRom. 2:4-5). We do well to heed the
words of John to the dispersed church…
If
we say we have fellowship with him while we walk in darkness, we lie
and do not practice the truth. But…
if
we walk in the light, as he is in the light, we have fellowship with one
another, and the blood of Jesus his Son cleanses us from all sin.
If
we say we have no sin, we deceive ourselves, and the truth is not in us.
If
we confess our sins, he is faithful and just to forgive us our sins
and to cleanse us from all unrighteousness. (1 John 1:6-9)
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| Photo by Sigmund on Unsplash |
When we know how much we have been forgiven we will not quickly
enter into judgment on others, but will fervently pray even for our enemies, patiently
correcting with gentleness, that they might be set free for they are unwitting
slaves (à 2 Tim.
2:23-26).
My prayer for us in these days is that we might have the courage
to witness to the truth, the faith to see God’s powerful work on behalf of his
children, the love to serve alongside him in his mission, and the hope to
remain steadfast to the end.
