Psalm 63: Lessons Learned Waiting in the Wilderness

Judean Wilderness, Photo: Greg K. Dueker

When we experience God’s goodness, even while waiting in the wilderness, there are some lessons we should learn or be reminded of. Times of hardship and testing are for the purpose of preparing us for the purpose God has ordained. Their instruction sets us up for the win. However, we have to be attuned to their message.

As our trust in Christ Jesus is strengthened, there are at least seven simple lessons/reminders expressed in this psalm that, if implemented, will be a blessing to us and to those we share life with. I will briefly describe those that I have noticed.

1. Realize that we thirst for God more than water (v.1)

Oneonta Falls, Photo Cliff Fahey

Amid wandering in the arid wilderness, trying to avoid the psycho King Saul, David had used his physical thirst as a metaphor and shifted his longing to the Lord rather than mere water. When his mighty men snuck into the enemy camp to draw water from the well of his hometown, David was overwhelmed and poured it out to the Lord. The situation depicted here in Psalm 63 is likely from a time later in his life when he fled from his rebellious son, Absalom. He knows what it is to be thirsty, to have his body faint with longing. His heart's desire was not to be returned to Jerusalem but to be in the presence of God. He emphasizes dehydration imagery to convey his urgency. For followers of Jesus, the bottom line is that we need Jesus more than anything else!

Sometimes, when all our physical needs are met, we realize that we are still thirsty. The things of this world may promise much, but they can never quench our thirst for God. It is no accident that, at the very end of the Bible, the Spirit and the Bride invite those who are thirsty to come and drink!

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. (Rev. 22:17)

2. Recognize that His love is better than anything else.

When we see God as he really is, and how he has shown his goodness in our lives, we can proclaim with David, “Your steadfast love is better than life!” (v.2-3) Jesus later taught that if we love our life more than following Jesus, then we will lose it.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” (Matt. 16:24-26)

Why would we willingly lay down our lives to follow Christ? Only one answer suffices; it is not a result of impressive willpower on our part but because we are convinced, on a heart-level, that his love is better on every level than the love we might seek elsewhere.

3. Respond in worshipful obedience even before the situation resolves.

What does the psalmist mean when he declares, “In your name will I lift up my hands…” (v.4)? Is this referring to his exuberant religious expression in the sanctuary, or does this mean that whatever he lifts his hands to perform will be done in a way consistent with the name(s) of God? It is both. Certainly, His power and love cause me to praise him! However, to “lift up my hands” is not just raising them when singing in church, but referring to everything I do being in accordance with God's name/character. Some weeks, this is a tall order to fill, but the more I know Him, the more I desire my life to align with his name.

4. Remember that complete satisfaction is found in the Lord.

A Wedding Feast, 2022.
Photo: Greg K. Dueker

As I am writing this post, we have just come through Thanksgiving and are now celebrating
Christmas, and there is lots of feasting! However, as satisfying as it is to spend time with friends and family and eat a lot of rich food, I have to agree with the psalmist about the location of true satisfaction.

“My soul will be satisfied as with fat and rich food” (v.5) is aptly appropriate for this Christmas season. We tend to eat more than we should during this time of year, and with the busyness, we spend less time in the Word than normal. Yet, my heart knows from experience that it is in the Lord where I find complete satisfaction. Everything else over-promises and under-delivers. In Christ, all the promises of God find their yes. As it is written,

For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. (2 Cor. 1:20-22)

5. Review His goodness to us regularly (v.6-7)

In the phrase, “when I remember you upon my bed” (v.6), our thoughts drift towards the Lord even as we drift towards sleep, for he has been our help (v.7). Do we think about God not just when we get up in the morning but also when we lie down? It is helpful to use those quiet moments to review his goodness to us in both large and small ways each day. Gratitude is therapeutic as well as good manners. 

For those whose situation leaves them up and unable to sleep, it is comforting to direct our thoughts towards our sweet Savior. As Derek Kidner commented,

“If the wilderness of verse 1 sharpened his appetite for God, his wakefulness through the watches of the night (an expression which stresses the slow progress of the hours) enlisted time and thought for the same Lord.”[1]

What could be a better use of time in those hours when sleep is elusive?

6. Remain in His presence and cling to Him (v.8)

Raphael's Healing of the Beggar (1515)

My soul clings to you;
    your right hand upholds me.

Verse 8 reminds me of the narrative in Acts 3, where Peter and John healed a lame beggar and lifted him from the ground. After the healed man walked, leaped, and praised God, he clung to Peter and John. So why do we cling? Is it because we are so filled with gratitude that we must express it, or is it because we are afraid of having to stand on our own? I want to be filled with gratitude more than with fear. Yet, Jesus Christ is certainly the One who holds us up and keeps us from falling each day.

7. Refocus on the Big Picture

But those who seek to destroy my life
            shall go down into the depths of the earth;
    they shall be given over to the power of the sword;
    they shall be a portion for jackals. (vv.9-10)

We need to refocus on the big picture and take the larger perspective to heart. What are the ends to which we are headed? David, though at the time of writing was a fugitive and political refugee, looked at the future end of his enemies and saw their death (by the sword) and the grave (or eaten by jackals scavenging their unburied bodies) as their certain end.[2] In that culture, as in most, “for a body to be left unburied was a dreaded misfortune.”[3]

Photo by Annie Spratt on Unsplash

After which his mood rebounded as he reiterated that his joy was in God’s faithfulness and that eventually all lies would stop (i.e., when the liars are silenced). In a way, David was saying that those who live by the sword will be stopped by the sword of judgment, and likewise, those who live by the lie would be silenced by the sword of truth.

But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped. (v.11)

Does v.11 encourage us to tell the truth? I hope so!

In troubling times, whether we face active threats or are simply waiting in the wilderness for God's direction and deliverance, let us make this ancient Psalm of Confidence our own and put its simple declarations into practice… just in time for the New Year!

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[1] Derek Kidner, Psalms 1-72, 229.

[2] [Jackals] are the final scavengers, consuming the remains of the kill rejected by larger beasts. The wicked are, in other words, the very leavings of mankind. [G. S. Cansdale, Animals of the Bible, pp. 124-126. Quoted by Kidner in his commentary on this psalm.

[3] Marvin E. Tate, WBC Psalms 51-100, p. 128.

Psalm 54 David's Data Breach in Ziph

Photo by Arif Riyanto on Unsplash

After the epigraph, which helps to set the specific context of this psalm, this short, seven-verse psalm gets right after it. There is no gradual build-up, no extended metaphors or subtle poetry. David had a problem and was quite direct in his prayer to the only one who could save him.

The initial epigram reminds us that the Ziphites took David’s personal information and sold it on the dark web to the bad actor, King Saul. They did it twice! The first time was recorded in 1 Samuel 23.

Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” (1 Sam. 23:19-20)

A Ziph-like shot of the Judean Mts. Photo: Greg K. Dueker2011

King Saul commended them for this breach and asked them to keep spying on David (v.22-24). This information dump allowed Saul to hotly pursue David ‘round the mountain until reports of a Philistine raid arrived and Saul had to break off the chase. David named that place seh'-lah hammakh-lek-oth' or “The rock of escape.”

Later, in 1 Samuel 26, the Ziphites informed Saul about David again.

Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?” So Saul arose and went down to the wilderness of Ziph with three thousand chosen men of Israel to seek David in the wilderness of Ziph. And Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon. But David remained in the wilderness. (1 Sam. 26:1-3)

The Ziphites, by their treachery, violated the universal law of hospitality they should have kept toward the anointed one who lived in their midst. Understandably, David felt utterly betrayed, yet his focus was on the help of the Lord being better than the help of humanity.

From the beginning of this psalm, he mentions “your name” in parallel with “your might” as the answer to his cry for salvation and longing to be heard.

Photo by Matheus Ferrero on Unsplash

If God doesn’t do anything in answer to our prayers, then why would David pray so fervently that God would hear his prayer? He prayed that God would “hear” his prayer and give ear to his words because he fully believed that when God hears us, he acts as is natural for him to act—by saving his people, sharing his goodness, and bringing justice down upon the wicked! As I was thinking about the parallel structure of David’s request in v.2, “Hear my prayer/ give ear to the words of my mouth” it caused me to wonder how much of what we say is prayer and even how much of what we say do we want the Lord to hear? Ouch! Instead of ignoring God in my speech, what if “all the words of my mouth” were a prayer?

In v.3 the psalmist refers to “strangers/ ruthless men” … not so much foreign adversaries but those in Israel who did not practice the protective hospitality of God. Instead, they seek to kill the supplicant, which in this case was the young pre-king David. Why would they be so unneighborly? I would say it was the natural result of their selfishness… “They do not set God before themselves.”

Photo by Maël BALLAND on Unsplash

Will we struggle alone trusting our own strength and wisdom to contend for our rights, the respect we feel we deserve, and even a good return on our retirement accounts? Or will we like David trust God to be our “helper/upholder” (v.4)?

Behold, God is my helper;
    the Lord is the upholder of my life.

Being a helper is not just women’s work (as some misinterpret Gen 2:18,20) it is the faithful work of God! We need more warrior-helpers today! We can all appreciate those who encourage us in our difficulties with their words and actions. What if we, as the body of Christ, were more concerned about upholding others than knocking them down?

Some people are evil and thus unjust. Some show themselves to be our enemies, but it is not our job to destroy them, God will bring their wicked plans back upon them. Their evil intentions will come back to bite them... hard! This is less a Davidic imprecation than a statement of fact about how God works in the lives of his people.

He will return the evil to my enemies;
    in your faithfulness put an end to them. (v.5)

I am reminded of a verse in Proverbs that says, “Like a sparrow in its flitting, like a swallow in its flying, a curse that is causeless does not alight.” (Prov. 26:2) In their case there is cause in abundance!

The psalmist confidently declares that he will worship the Lord in an overflow of gratitude for deliverance… even though the deliverance has not happened yet. Let us not miss the “freewill offering” aspect of v. 6. The psalmist sees such sacrificial giving as joyful worship, not a begrudgingly compliant obligation.

With a freewill offering I will sacrifice to you;
    I will give thanks to your name, O Lord, for it is good. (v.6)

If we wait for everything to be perfect before we worship with our giving, it will likely never happen. There will always be one more problem to face, one more crisis to conquer, one more debt to pay, one more day to wait. The blessing available to us is that we can enter into victorious living even amid hardship if we choose a life of generous gratitude! We can enter the joy of the Lord right now! To this point, Paul commended the glad generosity of the Philippian church in Macedonia who gave despite severe circumstances.

We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord… (2 Cor. 8:1-3)

In concluding my comments on this psalm, I would say that once we confess, pray, put our trust in the Lord, gratefully worship, and by faith see the future victory we should not forget our testimony. We should be bold in telling the good things that God has done for us. Even if today’s issue has not yet been resolved in our experience, we can testify to how God has delivered us in the past.

For he has delivered me from every trouble,
    and my eye has looked in triumph on my enemies. (v.7)

What the enemy intends for evil, God in his amazing love can coopt and use for good. Waiting is hardly ever enjoyable, but trusting the Lord can smuggle contentment into almost any difficulty... even this election season. 

Photo by JESHOOTS.COM on Unsplash

How will we prepare for the coming week? 

Will we proactively ask for God’s help? 

Will we talk to the Lord about all that is happening in our lives? 

Will we respond to the challenges we face this week by committing them to the Lord’s justice and mercy? 

I hope so.

 

Psalm 42-43: The Upside to Being Downcast

Photo by Ben White on Unsplash

[This article is also posted on my Cupbearers Initiative pastoral advocacy blog.]

Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation and my God. (Psalm 43:5)

During this season of social distancing and even strict quarantine, there is considerable concern regarding the psychological impact of isolation in addition to the more widespread anxieties of the Covid-19 crisis. Many have lost their jobs; others can no longer visit family for fear of spreading exposure to the more vulnerable among us. 

Photo Credit: Greg Dueker

I work at a Christian University and Seminary and we are currently teaching remotely and doing our best to reach out and check in with our students regularly. But I miss seeing them in class, out on the campus lawn, or in the cafeteria. Even the library is quieter than normal (if you can imagine that). All this combined with the hoarder-induced shortages of TP, sanitizer, vegetables, and most carbs (rice, beans, pasta, bread), can produce turmoil in our souls. But will we look down or up for the hope our soul desperately needs?

In Psalm 42-43 (Theywhich are generally thought to make up one psalm), the writer uses a common refrain where he addresses his own soul and directs it to trust in God. This psalm might have been written during David’s exile during the rebellion of Absalom, or later during the Babylonian exile, or as Peter Craigie suggests, “it is equally possible that the background is to be found in sickness, which limited the poet’s possibility of going to Jerusalem and participating in the worship in the temple.”[1] 

Currently, this hits pretty close to home for most churches in the US.

Photo by Jordan Hopkins on Unsplash

We live in just such a time filled with challenging circumstances and difficult directives as the various levels of our government pursue policies put in place to slow the insidious spread of Covid-19. Yet even as the virus captures our attention, nature’s other outbursts are not abated be it tornados, floods, or earthquakes.

Some people are overwhelmed by the darkness they see. Others recognize that darkness is the necessary precursor to the coming of the light. If we never experience the dark how then will we long for the light? Psalm 43:3-4 contains the prayer of one who was downcast in the darkness. Do these ancient words of prayer resonate with our heart’s cries today?

Send out your light and your truth;
    let them lead me;
let them bring me to your holy hill
    and to your dwelling!
Then I will go to the altar of God,
    to God my exceeding joy,
and I will praise you with the lyre,
    O God, my God.   (Psalm 43:3-4)

These psalms were written by, or for, the sons of Korah who served as doorkeepers and worship leaders in the Temple of the Lord. Their cry to the Lord was that he would bring them back to the place where they were called to serve. They realized that for whatever reason, they were no longer in that spot. I would argue that their season of difficulty, whether sourced in an attack of an enemy or their own sin was being shaped into a gift in the hands of the Lord who loves steadfastly! My pastor used to say, “Don’t despise that which drives you to your knees.” Whatever causes us to lean into the Lord’s love, and extend that love to others, is ultimately a cause for gratitude.

Photo by Ahna Ziegler 
on Unsplash

In the history of Israel and the history of the Christian church, there have been great feasts celebrated regularly, but the problem in modern times is that we too often cast off the fasts that precede them. Wisdom, and experience, teach that we appreciate and celebrate the light better after we have experienced the darkness. We need the longing season of Advent before the celebration of Christmas. We need the confessional season of Lent before the victorious joy of Easter. Even in the progression of the natural seasons, after a long hot summer, we need the cold and dark of winter before we will enjoy a sunny and warm spring day to its fullest! Isaiah 42:16 declares the Lord’s promised plan for his people on the other side of the darkness…

And I will lead the blind
    in a way that they do not know,
in paths that they have not known
    I will guide them.
I will turn the darkness before them into light,
    the rough places into level ground.
These are the things I do,
    and I do not forsake them. (See also: Isaiah 42:6-7; 9:1-2; Matt. 4:14-16)

But those who will not trust in the Lord will see their idols destroyed (Isaiah 42:17).

As we read through Psalm 42-43, we find that it is chock-full of lessons applicable to our lives as we walk through the current circumstances we face. Despite being ordered to responsibly practice “social distancing” we can still digitally join our hearts together, around the Lord and his word. I hope we will take time each day to reflect on God’s written word, the Bible, and share his love displayed there with others.

To do just that, allow me to share nine truths that can be found especially in times of hardship and our downcast seasons of darkness…

1. Hardship often reveals our deepest thirst and gives opportunity to admit it (42:1-2). Have we seen enough of the world to know that it doesn’t, and can’t satisfy our deepest longings?
2. Hardship may open us up to criticism from others; those who love “piling on” when someone else is suffering, adding insult to injury (v. 3,10). I am reminded of Jesus’ words to “love your enemies and pray for those who persecute you” (Matt. 5:44). Times like this will give us opportunities to grow in this regard.
3. Hardship reminds us how much we miss celebrating the goodness of God with our spiritual family (v. 4). Thankfully, we have the technology to reach across the distance and join in spiritual worship and acts of service.
4. Hardship often increases our sense of isolation (v. 4) but the more we think of others, and check in on them (phone, text, email, social media) the less isolated we will be, even when confined to our home.
5. Hardship provides the opportunity to do some soul searching and some soul instructing. (42:5, 11; 43:5)
6. Dark times move us past our powerless pride to put our hope in the Lord (v.5-6). In 2 Cor. 1:8-10, the Apostle Paul described this experience clearly. "For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him, we have set our hope that he will deliver us again." 
7. Amid dark and tumultuous times, we may become more sensitive to the presence of God and his steadfast love (v.7-8). The more distractions are removed, the more quiet we encounter, the more we dwell in His Word, and the less we can lean on our own strength the more we see him at work. Pro tip: Don’t watch more news than you can cover in prayer!
8. In dark and tumultuous times, we can ask God honest questions about where he is in all that which we are facing. We feel he is far away, but what encouragement can we offer our own souls? (v.11) “Put your hope in God!” He is our covenant-keeping Savior!
9. In times of hardship, we can confess our weakness and choose to trust God to deliver us from the oppressor (43:1-3).

Sabbath in Modern Tiberius

One other comment before I close. Even good things need fallow seasons of pruning and rest in preparation for new seasons of fruitfulness. It makes me wonder since this current crisis is in effect imposing a sabbath rest on the land. While the imposition of a required sabbatical season is not the cause of this shutdown, perhaps that is how the Lord may use this terrible pandemic for good, if we will hope in him.

We are a nation that refuses to stop whatever it is that we are doing. Yet, being forced to stop, to pause, to trust it will work out, will we continue to be downcast, angry, fearful, and divided, or will our souls be counseled by this psalm to hope in God? Will we trust that we will once again join our voices together to praise Jesus for the salvation he brings to share? I hope so!

How we live and engage those we live with, will reveal both our heart and our source of hope… for better or worse!

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[1] Peter C. Craigie, Psalms 1-50, Word Biblical Commentary Vol. 19, (Waco, TX: Word Inc., 1983) 325.

21 Days of Prayer in Psalm 119 (Day #4)

Photo by Tom Pumford on Unsplash

                "My Soul"

Psalm 119:25, 28

“My soul clings to the dust;
         give me life according to your word!” (v.25)

“My soul melts away for sorrow;
    strengthen me according to your word!” (v.28)

As I read this passage today, it is apparent that the psalmist is being honest with the Lord about the stress of the crisis he is facing. The idea that his “soul clings to the dust” describes a death-like experience. He is basically saying, “This is killing me!” but immediately transfers his fatalistic assessment into a prayer of faith, asking that the Lord impart to him “life according to your word” without which he could not continue.

Verse 28 continues the same sentiment regarding his soul, this time using the emotion of sorrow instead of the physical description of being laid prostrate in the dust. The result in both cases is the same—without the life/strength supplied by the word of the Lord—he is dying inside and out. But the hope we find in this passage is that the writer knew that God’s word does strengthen and give life!

I must ask myself, “Do I treat the Word of God as though it were a life-and-death issue for me?” If I am honest, I am faced with the truth that sometimes, I do depend fully on God’s Word, and sometimes I don’t—yet it is just that.

From as early as the Lord’s directive in the Garden of Eden (Gen. 2:16) to its reiteration to the Israelites on the eve of their entrance into the Promised land (Deut. 32:46-47), to the teaching of Jesus Christ himself as he prepared his followers for life in his kingdom, the message is the same.

• John 5:24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
• John 6:63, 68-69 “’It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life…’  Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.’”

When we “thrust away” the help that comes through God’s word we like the Jews who persecuted the Apostle Paul “judge ourselves unworthy” of the “eternal life” his word proclaims but regardless of our background our response to “the word of the Lord” is an indicator of our being appointed to eternal life (Acts 13:46, 48). Are we, like the psalmist, acutely aware of our need for the life and strength of God in our lives? 

Psalm 13 “How Long?”

Psalm 13:1a, 3-4 

How long, O Lord? (4x)… 

Consider and answer me, O Lord my God;
    light up my eyes, lest I sleep the sleep of death,
lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.

Comments:

What is the subject of this psalm? If I was to state it in the form of a question it would be, “How long do I have to wait for an answer from the Lord?” Sometimes we really wonder how long it will take God to answer us and how long we will have to endure seemingly high and dry like a beached boat.

While growing up in an orphanage in El Salvador, Hannah told me that when the kids in the van asked “How much longer?” The standard answer was always, “20 more minutes”—no matter how many times they asked. Didn’t our parents all do something like that? As a result, I have called this either the “Are we there yet?” or the "Kids-on-a-road-trip” psalm since the psalmist asks the Lord “How long…?” four times in rapid succession (v.1-2). But perhaps my semi-flippant title is making light of the deep pain of the psalmist’s lament. Yet the lament is common to the human experience. I know I have asked the Lord the same question more than once in the last couple of weeks. So I in no way want to minimize to the depth of the psalmist’s trauma…this is no impatient passenger but a person facing death and unjust accusations.

In verses 4-5, our focus today, he states why he really needs to know the answer. After the “How long” lament, he again presents his request,

Consider and answer me, O Lord my God;
    light up my eyes, lest I sleep the sleep of death,
lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.

He neither wants to die nor desires his enemies to get the last word! I am encouraged that he didn't stop presenting his needs to the Lord. Then in the last two verses (v.5-6), he states what he has done in the past "trusted" and what he will do in the future "rejoice."

Why this sudden change of heart on the psalmist’s part? What is it that lights up his eyes? Like a bit of honey on the tongue of a famished warrior (1 Samuel 14:27), he finds something that renews his hope and strength to persevere. This is a fairly common occurrence in the psalms.

·         Have his circumstances changed? No.

·         Has his perspective changed? Yes.

He has stated his need clearly to the Lord and seems to pause to remember how God has dealt with him in the past bountifully in steadfast love and salvation.

Clocks on Canary Warf, London

So has the psalmist come to realize that the answer to his repeated “How long?” lament is “As long as it takes”? Or, perhaps, has he come to see that the question has already been answered, even before he called? Because of what God has done in the past he knows that his future is also secure.

Of course, the long-term future view of the Day of the Lord addresses his concerns as well, for Isaiah prophesied,

He will swallow up death forever;
and the Lord God will wipe away tears from all faces,
    and the reproach of his people he will take away from all the earth,
    for the Lord has spoken.
It will be said on that day,
    “Behold, this is our God; we have waited for him, that he might save us.
    This is the Lord; we have waited for him;
    let us be glad and rejoice in his salvation.” (Isaiah 25:8-9)

Woman Waiting

The mouths of our enemies will not get the last laugh.
We are not like that boat beached in the dunes by chance and time. God has a plan to continue to show his steadfast love to us. He will bring his purposes to pass.

So what do we do with our “How longs?”
May the Lord brighten your eyes today!

P.S. I know some of you might have been asking “How long until Greg posts another Psalms blog?” Well, you too now have an answer!

Psalm 130 "Plentiful Redemption"

Psalm for Today = 130:3-4, 7-8

³ If you, O Lord, should mark iniquities,
    O Lord, who could stand?
⁴ But with you there is forgiveness,
    that you may be feared...

    O Lord, who could stand?

⁴ But with you there is forgiveness,

    that you may be feared...

⁷ O Israel, hope in the Lord!
    For with the Lord there is steadfast love,
    and with him is plentiful redemption.
⁸ And he will redeem Israel
    from all his iniquities.

    For with the Lord there is steadfast love,

    and with him is plentiful redemption.

⁸ And he will redeem Israel

    from all his iniquities.

Comments:

After making a request of the Lord in v.1-2, the psalmist makes a confession in v. 3-4 that there is a great difference between the Lord and the people. Rhetorically, he admits that if God is keeping track of our screw-ups, then no one can stand before God. This is bad news because God is omniscient—he knows everything about us. Read this as “He is keeping track.” Yet he is also the one who desires to forgive us.

Because the Lord is the source of forgiveness, the psalmist looks for him more than a watchman for the dawn 5-6, and in 7-8 exhorts the people of God to put their hope in Yahweh. Two parallel characteristics are used to support Israel’s putting their hope in the Lord. With him, there is:

1.    Steadfast love, and

2.    Plentiful redemption.

And as a result, he will redeem Israel (his people) from all his iniquities. How many will he forgive? All. Not some, but all! But sin must be confessed to the Lord. Confessing is a simple agreement with God's righteous judgment that we are not God and that He is. He is holy, and we are not.

 

We need to be willing to confess our own sins and be forgiven rather than denying our sins and dying in them. The New Testament complement to this psalm is 1 John 1:8-9, which says,

^“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:8-9)