Psalm 21 "Humble Glory & Deliverance from the Proud"

Psalm 21:5-7, 11-12

This is a psalm of David, presumably written by or for King David and using the third person "him" most likely to refer to himself and any godly descendants to follow. I like his statement in v. 6b and desire that I too might be glad today with the joy of the Lord's presence. So having sorted out the pronouns, the author is speaking of the king (David), and by extension of the people of the king, to God,

⁵ His [David’s] glory is great through your [God's] salvation;
    splendor and majesty you bestow on him.
⁶ For you make him most blessed forever;
    you make him glad with the joy of your presence.
⁷ For the king trusts in the Lord,
    and through the steadfast love of the Most High he shall not be moved.

The king’s glory was not in his own achievements so much as it was great through what God had done to save and deliver him time and time again. David didn’t have to promote himself but it was God who bestowed splendor and majesty on him. God’s consideration of us is usually better than anything we would honestly think of ourselves. Self-glory is always at the expense of others and in the end, poisons our own life. But the humble glory that God gives to those who trust in him and are “glad with the joy of your presence” results in our being firmly established. Following the plan of God is not some dour task demanding grim determination, though often difficult (as it was for David) it is filled with joy and the greatest of loves.

In this psalm David—the king—represents all who would trust the Lord for their honor and glory. David worked diligently as a shepherd—in obscurity even within his own family—until the time that Lord chose to elevate him. Saul persecuted David for years and yet David spared Saul’s life several times (see 1 Samuel 16-31) and though a proficient warrior he refused to take things into his own hands (his military advisors told him to kill Saul) trusting in the plan of God. Why? Because he knew the steadfast love of the Lord for him! The steadfast love of God is something we all need to be reminded of in the midst of a culture of self-promotion, self-esteem, and selfishness. Amazingly we matter more to God than we do to ourselves!  

I wrote a major paper in the first year of my doctoral program about the “humble glory of God” and this passage fits into that model. In that paper, I included an original poem, Scent of Glory, that begins like this,

Born to share glory, not seek it.

Yet sniffing, climbing, grasping, fighting, expecting,

We hunt along a different path

Twisted we claim it, kill it, and die

Poisoned by pride.

And then later,

Glory is given not grasped,

Belonging to God—Father, Son, Spirit—

Shared in Trinitarian community of love.

Yet he invites us in as family, to eat once again

What we once lost by taking.

His invitation to “come up” is far better than the humiliation of falling from our self-claimed glory (Luke 14:7-11). 

The second section of this Psalm that also stood out to me, in this reading, was v.11-12. While the king/person that trusts in the Lord is established and unmoved, the person who is filled with the pride of self-promotion will not ultimately succeed. These verses contain some very military language that we would like to be true of us in our conflict with our enemies today.

Though they plan evil against you,
    though they devise mischief,

                they will not succeed.
For you will put them to flight;
          you will aim at their faces with your bows.

When I read the phrase “aim at their faces with your bows” I can’t help but picture the humorous scene in the movie, Fellowship of the Ring, where Gimli the Dwarf covers his own fear of the forest by bragging about how stealthy he is, only to look up to see a bunch of Elfish bows pointed at his face. It seems that prideful people are like that…surprised to learn they’re not “all that.” 

The humble glory of God has a much better shelf-life than any work of human pride.

God is still in the business of confronting the pernicious idol of our own pride. In the midst of cultural discord, political campaigns, and sadly even church conflicts, pride is not absent. I pray that we might be delivered from the attacks of the proud, yet often that means we need to be delivered from ourselves. 

We are to be different, following the example of our gift-giving Saviour, Jesus Christ and consider others first. 

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. (Phil. 2:3-4)

Lord, have mercy, Christ have mercy!

Psalm 20:1, 6-8 "Pray First"

Psalm 20:1, 6-8

May the Lord answer you in the day of trouble!
    May the name of the God of Jacob protect you! ...

Now I know that the Lord saves his anointed;

    he will answer him from his holy heaven

    with the saving might of his right hand.

Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God.
They collapse and fall,
    but we rise and stand upright.

Comments:

This psalm is a seven-fold prayer delivered as a blessing directly to the person being prayed for (v.1-5) presumably the king. The psalmist is asking that God would hear the request [of the king] and bring deliverance. It is implied that those who sing this psalm strongly desire their king/leaders to actually make prayerful a request of the Lord before the day of battle comes.

These early verses culminate in a statement of trust (v.5) as the psalmist stands in solidarity with the afflicted as evidenced by his use of the plural pronoun “we”. Then in the familiar verses 7-8 he reveals where he puts his own trust. The psalmist is neither unprepared nor is he ill-equipped. He is realistically trusting in something/someone beyond the military might of the day.

In all of this that is being prayed, the psalmist reiterates how he could pray such things. He states emphatically, “Now I know that the Lord saves…he will answer.” Not only will God answer but it is how he will answer that we should not forget, “with the saving might of his right hand.”  The imagery is that of the Lord using his right hand to wield his sword in defense of the people in need. The “right hand” of the Lord was a very common and confident image in Psalms as the following verses indicate.

• Psalm 16:11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
• Psalm 17:7 Wondrously show your steadfast love, O Savior of those who seek refuge from their adversaries at your right hand.
• Psalm 18:35 You have given me the shield of your salvation, and your right hand supported me, and your gentleness made me great.
• Psalm 20:6 Now I know that the Lord saves his anointed; he will answer him from his holy heaven with the saving might of his right hand.
• Psalm 44:3 for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them.
• Psalm 45:4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds!
• Psalm 48:10 As your name, O God, so your praise reaches to the ends of the earth. Your right hand is filled with righteousness.
• Psalm 60:5 That your beloved ones may be delivered, give salvation by your right hand and answer us!
• Psalm 63:8 My soul clings to you; your right hand upholds me.
• Psalm 73:23 Nevertheless, I am continually with you; you hold my right hand.
• Psalm 74:11 Why do you hold back your hand, your right hand? Take it from the fold of your garment and destroy them!
• Psalm 77:10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”
• Psalm 78:54 And he brought them to his holy land, to the mountain which his right hand had won.
• Psalm 80:15, 17 “…have regard for this vine, the stock that your right hand planted, and for the son whom you made strong for yourself…But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!
• Psalm 89:13 You have a mighty arm; strong is your hand, high your right hand.
• Psalm 98:1 Oh sing to the Lord a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him.
• Psalm 108:6 That your beloved ones may be delivered, give salvation by your right hand and answer me!
• Psalm 110:1, 5 The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool…The Lord is at your right hand; he will shatter kings on the day of his wrath.
• Psalm 118:15-16 Glad songs of salvation are in the tents of the righteous: “The right hand of the Lord does valiantly, the right hand of the Lord exalts, the right hand of the Lord does valiantly!”
• Psalm 138:7 Though I walk in the midst of trouble, you preserve my life; you stretch out your hand against the wrath of my enemies, and your right hand delivers me.
• Psalm 139:9-10 If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. 

The sheer number of times the psalmists wrote of this divine deliverance is evidence that it was a message that needed to be repeated, for it was always ancient Israel’s temptation to put their trust in the number of horses, chariots, and soldiers in their army, and to be alarmed at the size of the enemy’s army. Both reactions would result in disaster unless they first took the time to ask for God’s direction and to place their ultimate trust in the Lord. This psalm stands against that trend and asks the king to pray and the Lord to answer. The late Peter C. Craigie wrote,

On the one hand, the necessities of historical existence imposed certain requirements upon the chosen people: the presence of enemies made warfare a necessity. On the one hand, human action which involved no divine participation was doomed from the beginning; at the heart of Hebrew theology lay the conviction that God was involved in their historical experience. So the preparation for war was twofold. First, there must be practical and military preparation, for it would be impossible to sit back and wait for a miracle to happen. Second, there must be religious preparation, which is here reflected in Psalm 20, for it would be equally irresponsible to hope that anything lasting could be achieved merely in human strength. (Peter C. Craigie, Psalms 1-50, 187-188)

It is a rare time when the world has not been faced with wars and rumors of wars. It is not uncommon for a nation to have to defend its people as it is its responsibility to do. But leaders can rush into battle without good planning (2 Kings 3) or without asking God if it is a good idea.

 

Leaders can make bad decisions that cost many lives. waste gains made previously, and even have to fight the battle over again. I personally agree with the appeal of this psalm and would prefer that my leaders would seek the Lord before they do what they do. When I see the raw evil of mankind towards each other I also cry out for the Lord to be our deliverer!

I recently wrote to my deployed son using the words of this psalm,

“I know you are well prepared and have great equipment—for which I am thankful, yet that is not where my final trust lies. It is the Lord who will answer you in the day of trouble! “Some trust in Helicopters and MRAPs…” but they can be shot down, blown up, and crashed. Snipers ambush, SAMs hunt and seek, IEDs lurk, but the Lord is the one who picks us up after the attack.”

This lesson doesn’t just apply to the physical battles we read about in the media. If we are to survive the spiritual battle that rages around us every day, and finish well, then we must trust in the Lord Jesus Christ and the spiritual armor he provides (Eph. 6:10-20). And when we do place our trust in Christ, he says, "Fear not".

“When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, ‘Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.’” (Revelation 1:17-18)

Psalm 19:12-14 "Hidden Faults & Presumptuous Sins"

Psalm 19:12-14

Who can discern his errors?

    Declare me innocent from hidden faults.

Keep back your servant also from presumptuous sins;

    let them not have dominion over me!

Then I shall be blameless,

    and innocent of great transgression.

 Let the words of my mouth and the meditation of my heart

    be acceptable in your sight,

    O Lord, my rock and my redeemer.

Comments:

In this great psalm about God’s revelation, there is something so real and personal about these verses. The psalm starts with a hymn declaring the natural revelation of God (in creation) that testifies to God's glory (v.1-6). Then it speaks of the special revelation of God (in the Bible) that shows me the way of salvation (v.7-11) poetically describing the Bible and how it benefits us (i.e., reviving our heart, making us wise, bringing joy, enlightening our eyes, lasting forever, completely as we should be, bringing a great reward). 

Having considered these two revelations of God, the psalmist looked inward and found his own unworthiness. I don't know about you but I am constantly praying that my "personal" revelation...what I say and do will be found to be in harmony with both the natural and the special revelations of God! Because of this, it is in verse 12 that I find my focus today.

 

The psalmist’s declaration, “Who can discern his errors?” tells us that we are generally unable to accurately view our own sinfulness. When we consider our own lives, we gaze through a window that is more distorted than a fun-house mirror (Jer. 17:9) and dirtier than a window after a house fire. We normally see the sins of others fairly clearly, but tend to see our own only through a more nuanced filter.

It is the Word of God that sounds like a foghorn through the self-deception of our sin. It is the Word of God that the Holy Spirit often uses to search out our hearts. The law shows us where we have fallen short and how much we need God’s deliverance. Salvation starts working in us when we have our eyes opened to see that we actually need to be saved and that we are unworthy of it. In the New Testament, the Apostle John wrote in opposition to those who denied having a sin nature and having personally committed sins saying,

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8-10)

If we realize we have sinned, the best course of action is to admit it (confess) to God. Why would we do that? We would confess our failures, weaknesses, and rebellions because God has always loved us and desires to forgive us and cleanse us from all our sin. Salvation has never been about our worthiness (which is compared to filthy rags or a polluted garment—Isaiah 64:6) but about receiving God’s mercy.

The palmist’s second statement in v. 12 is along the same lines as something John or Paul might have written hundreds of years later. “Declare me innocent from hidden faults” is not a request that God would declare that he had done no wrong, but that God might forgive any wrong that he had done. That is the heart cry of all who know the heaviness of their own sin and the hopelessness of trying to atone for it ourselves.

We receive forgiveness by the gift of God in Christ. But the psalmist understands that his desire to bring his life into alignment with the natural and special revelation of the holy and loving character of the Lord needs to issue forth in a new way of living. A way of life that requires the continuous work of the Lord in our daily thoughts and actions. A person who has been set free from slavery has a healthy fear of ever going back into that oppression so too it is with sin.

"Keep back your servant also from presumptuous sins;

    let them not have dominion over me!" (v. 13a)

This line reminds me of how Jesus taught the disciples to pray, 

       “And lead us not into temptation, but deliver us from evil.” (Matthew 6:13)

As I have said in the past, God is there and he has spoken (a Francis Schaeffer title) both generally in creation, specifically in the Bible, and finally in Christ. It is by use of his Word that we can stay on track, free from presumption, and living into the calling and blessing that we have in Christ. His word transforms my mind and emotions as I see his love poured out. My affection for Jesus changes my behavior...not the other way around.

"Let the words of my mouth and the meditation of my heart

    be acceptable in your sight,

    O Lord, my rock and my redeemer." (v.14)

This prayer cannot be answered until we confess our need for forgiveness, and put our trust in the Lord himself to make our forgiveness a reality, and the love of Christ has captivated me.

But this passage is not merely true of us as individuals...but should be viewed collectively.

• Can we as small groups, congregations, denominations, and movements discern our own errors? Disunity.
• Can leaders see their own tendency to be corrupted by the very power, privilege, and influence which they wield?  Distrust.
• Have we the insight to see how we look down on others from our position of education and economics (by what rubric do we assign value to our fellow humans)? Disrespect.

You tell me…

I tend to think that we still need the witness of the Word applied to our collective life and path to see where we have sinned against those within and without. We still need the grace of God to bring healing where we have even unintentionally caused hurt. We still need the more biblical leading of the Spirit to not fall into the same bondages that litter our collective past. We still need to follow Jesus in the way of the cross (Matthew 16:24; Mark 8:34; Luke 9:23).

Even the prophet needs a prophet, or our hidden errors become presumptuous sins.