Before diving into Psalm 60, you might be interested to know that the last half of this Davidic psalm was appropriated and reused in a later post-exilic context in Psalm 108. If you want to, you can click the following link to see my post on Psalm 108: Back by Popular Demand.
My focus in this post today is Psalm 60:1-3 and then a few verses towards the end...
O God,
you have rejected us, broken our
defenses;
you have been angry; oh, restore us.
You have made the land to quake;
you have torn it open; repair its
breaches, for it totters.
You have made your people see hard
things;
you
have given us wine to drink that made us stagger. (60:1-3)
This psalm contains a central victory
shout of God (v.6-8) wrapped in a sandwich of national lament. The shout
describes some of David’s victories, but they didn’t come without some
difficult times, perhaps even times of doubting if God was present at all. Yet,
during those times, when it was when God shook up the land the people’s hearts
turned back to God…and saw his victory over their enemies. If God is shaking
things around you, look up, flee to him, and the salvation he alone brings.
![]() |
Photo by Dave Goudreau on Unsplash |
However, in putting myself into the shoes of the original singers of this psalm, I am reminded
of something that happened in Numbers 16 when Korah and 250 elders rebelled
against Moses and the Lord. In
verses 29-33, Moses boldly declared what God was going to do and then faithfully
recorded what God did that day!
If
these men die as all men die, or if they are visited by the fate of all
mankind, then the Lord has not sent me. But if
the Lord creates something new, and the ground opens its mouth
and swallows them up with all that belongs to them, and they go down alive
into Sheol, then you shall know that these men have despised the Lord.”
And
as soon as he had finished speaking all these words, the ground under them
split apart. And the earth opened its mouth and swallowed them up,
with their households and all the people who belonged to Korah and all
their goods. So they and all that belonged to them went down alive into Sheol,
and the earth closed over them, and they perished from the midst of the
assembly. (emphasis
mine)
![]() |
Photo by Shefali Lincoln on Unsplash |
Throughout the
last several millennia both physical and metaphorical earthquakes have
continued in the Middle East. But there remains another great quake to come.
The final book of the Bible speaks of a
time when even the ground of Jerusalem would be torn.
And
there were flashes of lightning, rumblings, peals of thunder, and a
great earthquake such as there had never been since man was on the earth,
so great was that earthquake. The great city was
split into three parts, and the cities of the nations fell, and
God remembered Babylon the great, to make her drain the cup of
the wine of the fury of his wrath. And every island fled away, and no
mountains were to be found.
(Rev. 16:18-20)
And the quake to end all quakes is
described in Hebrews 12 when the author speaks of our receiving a kingdom that
cannot be “shaken”
At
that time his voice shook the earth, but now he has promised, “Yet
once more I will shake not only the earth but also the heavens.” This phrase,
“Yet once more,” indicates the removal of things that are shaken—that is,
things that have been made—in order that the things that cannot be shaken may
remain. Therefore let us be grateful for
receiving a kingdom that cannot be shaken, and thus let us offer to
God acceptable worship, with reverence and awe, for our God is a consuming
fire. (Heb. 12:26-29)
Just two psalms later, in Psalm 62:2, 6 we
are reminded that in shaky times it is the Lord
himself who is our refuge and will enable us to stand.
He only is my rock and my salvation, my fortress; I shall not be shaken.
So, as I ponder this passage today, I wonder if the circumstantial things we often interpret as God rejecting us are indicative of rejection or if are they related to discipline and his Spirit’s work to prepare us to repent and return to the God who loves us as his children? Psalm 60:10 asks the circumstantially rooted question,
"Have
you not rejected us, O God?
You do not go forth, O God, with our armies.”
![]() |
Photo by ahna-ziegler on unsplash |
How does this psalm end? The psalmist
led the community of faith in the way of life!
Oh,
grant us help against the foe,
for vain is the salvation of man!
With
God we shall do valiantly;
it is he who will tread down our
foes." (v. 11-12)
In review, the psalmist wrestled with
having to fight against enemies (Aram & Edom in this case) which made him
wonder if God was no longer with them. Yet he made a profound trust statement...
that man could not save him/them, only God could!
I also love that confident line in v.12, "With God
we shall do valiantly"...but it only works when we realize that the
salvation that comes from our own efforts is worthless. Yet somehow the Lord still allows us to be a part of the
awesome things he is doing! The trick is being with God rather than
trying to get him to be with us. The heart question we must answer is whether are
we committed to participating with him in what he does or are more concerned
with his blessing of what it is that we do.
The best way to do something right is to
take a moment to include God in the process. I knew someone many years ago who
would ask, "Is this just my bright idea or God's right idea?"
I guess it just depends on what we want to see at the end of the day, the week, the life... I would prefer to be stirred up to trust in God and see some valiantly effective purposefulness! How about you?