Psalm 28:3-5
Do not drag me off with the wicked,
Do not drag me off with the wicked,
with the workers of evil,
who speak peace with their neighbors
while evil is in their hearts.
Give to them according to their work
and according to the evil of their deeds;
give to them according to the work of their hands;
render them their due reward.
Because they do not regard the works of the Lord
or the work of his hands,
he will tear them down
who speak peace with their neighbors
while evil is in their hearts.
Give to them according to their work
and according to the evil of their deeds;
give to them according to the work of their hands;
render them their due reward.
Because they do not regard the works of the Lord
or the work of his hands,
he will tear them down
and build them up no more.
This passage starts with the psalmist expressing his dependence on the mercy of God for deliverance, then turns toward prayer for the Lord to judge the wicked in the sure knowledge that God will do so, and by verse 6 he is once again praising God for answering his prayer.
Dragged Off (v. 3)
David's request, "Do not drag me off with the wicked" can only be depended on if we are not the same as the wicked workers of evil. We should not be self-deceived into thinking that we can be wicked and not suffer the wrath of a holy and loving God.
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God is our
saving refuge, our shepherd! To paraphrase Romans 8:37-39, nothing can drag us away
from his love. Similarly, Jesus made it clear that if we hear and respond to
his voice, none can snatch us from his hand! As it is written,
My sheep hear my voice, and I
know them, and they follow me. I give them eternal life, and they
will never perish, and no one will snatch them out of my hand. My
Father, who has given them to me, is greater than all, and no one is
able to snatch them out of the Father's hand. (John 10:27-29)
Due Reward (v.4)
The Lord’s cycle of reward
and recompense is sure…though it may not come full circle in this life. What
remains will be settled completely in the next. This reward (or recompence in
this case) is just because it is “according to”. God will match his response to
the person “according to” the three synonymous phrases “their work”, “the evil
of their deeds”, and “the work of their hands”, the bill of sin is due and judgment
will come.
However, if we think we can approach God and demand justice to be meted out we may be setting ourselves up for a fall since what we need personally is mercy. Our own righteousness is insufficient and we can only fall before a holy God and ask for forgiveness. Jesus taught that “Blessed are the merciful for they shall receive mercy.” (Matthew 5:7) However, those who refuse the mercy of God and show no mercy to others but instead oppress and abuse them will receive their due reward. It will not be one that anyone in their right mind wants to collect and in fact, many spend their life self-medicating in an effort to forget for another hour that such a judgment is coming. It is so much easier to cry out to God like David did and allow God to call forth the response of faithful love in our hearts.
So should we advocate for justice? Absolutely. However the justice we should work for as flawed human beings is restorative rather than retributive. It is not our place to condemn others to an eternal fate but to call them to repentance. It is a merciful justice that advocates for mercy to be extended to those who are oppressed and marginalized by the selfishness of our society.
Downward Destruction (v.5)
God will not regard the work of the wicked and proud person but will oppose it. Verse 5 says,
Because they do not regard the works of
the Lord
or the work of his hands,
he will tear them down
or the work of his hands,
he will tear them down
and build them up no more.
There are some people who
don’t value what God has created, sustained, and redeemed. They deny the existence
(or at least the relevance) of God in the creation of the universe. They mock the
redemptive work of God in the lives of former sinners. Their actions, attitudes,
and words work to tear down what God has raised from the dust. But God will
finally respond in kind by opposing their work and tearing it down.
Throughout ancient history, we can see God tearing down empires, nations, and social structures that do not regard his works: Babel, Egypt, Canaan, Assyria, Babylon, Persia, Greece, Rome, and even Israel at times. Is it not still the way of things...that oppressive regimes are judged as God raises up a justice movement from within or by other nations from without?
Throughout ancient history, we can see God tearing down empires, nations, and social structures that do not regard his works: Babel, Egypt, Canaan, Assyria, Babylon, Persia, Greece, Rome, and even Israel at times. Is it not still the way of things...that oppressive regimes are judged as God raises up a justice movement from within or by other nations from without?
While it is easy to see the
sin in the lives of other individuals, other churches, other cities, and other countries, we need to take a second look at our own lives, etc., and
make sure that we approach God and others in the humility of faith and the purity of merciful justice.
Clothe yourselves, all of you, with humility
toward one another, for “God opposes the proud but gives grace to the
humble.” Humble yourselves, therefore, under the mighty hand of God so that at
the proper time he may exalt you, casting all your anxieties on him,
because he cares for you. (1 Peter 5:5b-7)
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If we lift ourselves up then
God in his love will bring us down, and if we are low in our own eyes then God
will lift us up…higher than we would ever have imagined. We can trust him with
our lives! And in that trust, we will pursue justice on behalf of others.
Interesting juxtaposition of your post with a discussion from our pastors’ study and prayer breakfast yesterday. The disciples have been arrested and “commanded…not to speak or teach at all in the name of Jesus.” For me, since becoming a Christian and facing ridicule, opposition, and threats from former colleagues, the disciples’ prayer in this passage has always stood out to me. It is especially so in Acts 4:29 when they ask the Lord to “take note of their threats.”
ReplyDeleteNow, I do pray my share of imprecatory prayers. But I do notice that they tend to start with something as ridiculous as, “Really?! Lord, did you see what they just….” He did. He saw it. He doesn’t need me to advise Him on what to do about it, either. And I am thankful to be brought low in this life, even though I don’t share the fear I have heard from a number of others, that the dark shadowy demons will reach up through the floor to drag them down to hell. (The rest of the movie wasn’t entirely forgettable. There was something about potters and clay in there, too. At least that’s the other part I remember.)
Thanks for the reminder to extend the same kind of grace we need so desperately to receive.
Thanks Bill! I forgot about the potter and the clay part. ;-)
ReplyDeleteMay he grant us to continue to speak the word with boldness... and see v. 30-31 happening as well.