For years I have posted verses from the Psalms and a brief comment on Facebook and now am turning them into a blog. It is my conviction that the Psalms, as found in the Bible, are an example for us of honest communication with God. The psalmists express a wide range of emotions, circumstances, and requests. God is not afraid of our questions, doubts, or concerns. Join me as we learn from the Psalms to process our emotions through the character of God, and see him more clearly.

Thursday, October 8, 2015

Psalm 28: Judgment in 3-D--“Dragged off, Due Reward, Torn Down

Psalm 28:3-5
Do not drag me off with the wicked,
                                      with the workers of evil,
            who speak peace with their neighbors
                           while evil is in their hearts.
        Give to them according to their work
                      and according to the evil of their deeds;
        give to them according to the   work of their hands;
                                        render them their due reward.
       Because they do not regard the works of the Lord
                                               or the work of his hands,
                                he will tear them down
                                    and build them up no more.

This passage starts with the psalmist expressing his dependence on the mercy of God for deliverance, then turns toward prayer for the Lord to judge the wicked in the sure knowledge that God will do so, and by verse 6 he is once again praising God for answering his prayer.

Dragged Off (v. 3)
David's request, "Do not drag me off with the wicked" can only be depended on if we are not the same as the wicked workers of evil.  We should not be self-deceived into thinking that we can be wicked and not suffer the wrath of a holy and loving God. 
Marley & Marley in
A Muppet Christmas Carol
Verse three's use of the word "drag" reminds me of several scenes in the old Whoopi Goldberg' 1990 movie "Ghost."It powerfully depicted the moment when an evil person died and demons came up out of the sidewalk and dragged their screaming soul off to hell. It was a graphic and memorable image in the midst of an otherwise forgettable movie. A more wholesome illustration is the scene from the Muppet Christmas Carole in which the Marley brothers appear to Scrooge...wrapped in the chains of their own misdeeds and warn him to repent. David's request to not be dragged off was not a request for an exception in God's justice, but a poetic commitment to follow in the ways of the Lord by faith.

God is our saving refuge, our shepherd! To paraphrase Romans 8:37-39, nothing can drag us away from his love. Similarly, Jesus made it clear that if we hear and respond to his voice, none can snatch us from his hand! As it is written,

My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. (John 10:27-29)

Due Reward (v.4)
The Lord’s cycle of reward and recompense is sure…though it may not come full circle in this life. What remains will be settled completely in the next. This reward (or recompence in this case) is just because it is “according to”. God will match his response to the person “according to” the three synonymous phrases “their work”, “the evil of their deeds”, and “the work of their hands”, the bill of sin is due and judgment will come.

However, if we think we can approach God and demand justice to be meted out we may be setting ourselves up for a fall since what we need personally is mercy. Our own righteousness is insufficient and we can only fall before a holy God and ask for forgiveness. Jesus taught that “Blessed are the merciful for they shall receive mercy.” (Matthew 5:7) However, those who refuse the mercy of God and show no mercy to others but instead oppress and abuse them will receive their due reward. It will not be one that anyone in their right mind wants to collect and in fact, many spend their life self-medicating in an effort to forget for another hour that such a judgment is coming. It is so much easier to cry out to God like David did and allow God to call forth the response of faithful love in our hearts.


So should we advocate for justice? Absolutely. However the justice we should work for as flawed human beings is restorative rather than retributive. It is not our place to condemn others to an eternal fate but to call them to repentance. It is a merciful justice that advocates for mercy to be extended to those who are oppressed and marginalized by the selfishness of our society.

Downward Destruction (v.5)
God will not regard the work of the wicked and proud person but will oppose it. Verse 5 says,
      Because they do not regard the works of the Lord
                                                or the work of his hands,
                                he will tear them down
                                    and build them up no more.

There are some people who don’t value what God has created, sustained, and redeemed. They deny the existence (or at least the relevance) of God in the creation of the universe. They mock the redemptive work of God in the lives of former sinners. Their actions, attitudes, and words work to tear down what God has raised from the dust. But God will finally respond in kind by opposing their work and tearing it down.

Throughout ancient history, we can see God tearing down empires, nations, and social structures that do not regard his works: Babel, Egypt, Canaan, Assyria, Babylon, Persia, Greece, Rome, and even Israel at times. Is it not still the way of things...that oppressive regimes are judged as God raises up a justice movement from within or by other nations from without? 


While it is easy to see the sin in the lives of other individuals, other churches, other cities, and other countries, we need to take a second look at our own lives, etc., and make sure that we approach God and others in the humility of faith and the purity of merciful justice.

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. (1 Peter 5:5b-7)

If we don't then we will collectively be at risk of receiving the kind of message from God that Pharaoh once did.

Locust Swarm in Australia
So Moses and Aaron went in to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me. For if you refuse to let my people go, behold, tomorrow I will bring locusts into your country, and they shall cover the face of the land, so that no one can see the land. And they shall eat what is left to you after the hail, and they shall eat every tree of yours that grows in the field, and they shall fill your houses and the houses of all your servants and of all the Egyptians, as neither your fathers nor your grandfathers have seen, from the day they came on earth to this day.’” Then he turned and went out from Pharaoh. (Exodus 10:3-6)

If we lift ourselves up then God in his love will bring us down, and if we are low in our own eyes then God will lift us up…higher than we would ever have imagined. We can trust him with our lives! And in that trust, we will pursue justice on behalf of others.


2 comments:

  1. Interesting juxtaposition of your post with a discussion from our pastors’ study and prayer breakfast yesterday. The disciples have been arrested and “commanded…not to speak or teach at all in the name of Jesus.” For me, since becoming a Christian and facing ridicule, opposition, and threats from former colleagues, the disciples’ prayer in this passage has always stood out to me. It is especially so in Acts 4:29 when they ask the Lord to “take note of their threats.”

    Now, I do pray my share of imprecatory prayers. But I do notice that they tend to start with something as ridiculous as, “Really?! Lord, did you see what they just….” He did. He saw it. He doesn’t need me to advise Him on what to do about it, either. And I am thankful to be brought low in this life, even though I don’t share the fear I have heard from a number of others, that the dark shadowy demons will reach up through the floor to drag them down to hell. (The rest of the movie wasn’t entirely forgettable. There was something about potters and clay in there, too. At least that’s the other part I remember.)

    Thanks for the reminder to extend the same kind of grace we need so desperately to receive.

    ReplyDelete
  2. Thanks Bill! I forgot about the potter and the clay part. ;-)
    May he grant us to continue to speak the word with boldness... and see v. 30-31 happening as well.

    ReplyDelete